Luke 5:29.— , etc. Neither does He speak them for the purpose of instructing the intellect and the understanding about things. During the two weeks that Zacharias was serving as priest in Jerusalem that year, his lot fell to burn incense in the temple. D.), A right attitude essential to perceiving God’s truths, An Eastern legend relates that somewhere in the deserts of Arabia there stood a mass of jagged rock, the surface of which was seamed and scarred by the elements; but whenever any one came to the rock in the right way he saw a door shape itself in the sides of the barren stone, through which he could enter in, and find a store of rich and precious treasures, which he could carry away with him. 3. hoi loipoi. Revelation 20:5. that = in order that. The manner in which the Saviour communicates instruction is suited to impart knowledge to those who desire it, who seek for it as men seek for silver, and search for it as they do for hidden treasures; while those who despise it, he leaves in ignorance, darkness, degradation, and death. Well, I will not say it is wonderful, because it comes from the wonderful. its great truths are still to them mysteries of the kingdom--secrets hidden from their view, as with a Pharisaic contempt, or a sinfuldislike, they pass their wandering eyes over the words of the sacred page. Do you think that your Father in heaven will be content to have you, His child, deformed, ugly, lame, worn as with famine, with dirty face and hands, clothed in rags? And He said, "To you it has been granted to know the mysteries of the kingdom of God, but to the rest it is in parables, so that SEEING THEY MAY NOT SEE, AND HEARING THEY MAY NOT UNDERSTAND. This was an offering of incense which was to be burned twice daily in the temple (Exod 30:7 … “ Does not that imply that the Lord is content to accept an inferior quantity? This is excerpted from The Testimony of Luke, by S. Kent Brown.. New Rendition. https:https://www.studylight.org/commentaries/bul/luke-8.html. He had called, and they had answered. The mysteries of the kingdom.—The mysteries which surround us are the mysteries of a kingdom. hoi loipoi. No, we cannot love each other too much. 1887. The parable of the Lost Coin (15:8-10) is unique to Luke and is sandwiched between the parable of the Lost Sheep (15:3‒7) and that of the Lost Son (15; 11‒32). What kind of a father or mother would it be who would be content to have a child such? Jirair Tashjian. The manner in which the Saviour communicates instruction is suited to impart knowledge to those who desire it, who seek for it as men seek for silver, and search for it as they do for hidden treasures; while those who despise it, he leaves in ignorance, darkness, degradation, and death. The word ‘mystery’ in the New Testament always speaks of ‘a mystery now to be revealed’. They did not neglect or abuse the knowledge they had. They felt that they lacked wisdom; they hungered and thirsted after the knowledge of righteousness, and with the docility of children they desired to learn the mysteries of the kingdom of heaven. "Cambridge Greek Testament for Schools and Colleges". His work in relation to us has been from the first an unfolding. Some have interpreted this passage as a judicial sentence of perpetual ignorance and unbelief. I should simply scorn it. T oday we are going to look at this beautiful parable of the Lord's teaching in Luke 15:8-10, what is usually called the Parable of the Lost Coin. This would have been to put the kindled lamp under a couch or bushel. BibliographyEllicott, Charles John. Daily Devotional Luke 12:8-10 – What is blaspheming the Holy Spirit? (Christian Age.). "The 1599 Geneva Study Bible". The contrast couldn’t have been greater. . "Commentary on Luke 8:10". Daily Devotional Luke 15:8-10 – The Parable of the Lost Coin – Online Bible Study – Should Christians seek the lost? "Commentary on Luke 8:10". ‘And he said, To you it is given to know the mysteries of the Kingly Rule of God, but to the rest in parables, that seeing they may not see, and hearing they may not understand.’. Be but the shadow of heaven, and things therein, Each to the other like, more than on earth is thought?”. (1810-1871) Read Alford's fascinating brief biography and Phil Johnson's related comments. The contrast between the disciples and others, as here put, is that in the case of the former the mysteries of the kingdom are given to be known, in that of the latter the mysteries are given, but only in parables, therefore so as to remain unknown. And when she finds it, she calls her friends and neighbors together and says, ‘Rejoice with me; I have … Read the text, “Because it is given unto you to know the secrets of the kingdom of heaven, but to them it is not given,” and the meaning is plain and complete. Romans 11:7. Well, God knows it is to me the deepest of all mysteries, even in the common sense of mystery, a thing that utterly perplexes me, and I just stop there and cannot understand it, and that is, the point when the heart of man, the child of God, stops turning its back upon Him, and begins to wheel round the other way; the point when the prodigal, who is the type of every one who goes away from God, and loves anything better than God. Once they really began to want to know they could come and ask. To them it was given to know--to them, having the teachable disposition, the instruction was readily and freely afforded. The application is to you, and an affecting application it is. 1876. New York, USA. —The main lesson of the parable that thus opens is, of course, identical with that of the Lost Sheep. Ephesians 2:3. Biblical Commentary (Bible study) Luke 18:1-8 EXEGESIS: This week's Gospel lesson has close ties to the scriptures that precede it (17:20-37) and follow it (18:9-14; 19:11-27). Luke 12:8-10. Our duty is not mysterious. The natural punishment of spiritual perversity is spiritual blindness. If this be so, no one ought to utter a word of complaint respecting his ignorance of the mysteries of the Gospel. 1801-1803. Nothing can be better than the profound remark of Lord Bacon, that “a parable has a double use; it tends to vail, and it tends to illustrate a truth; in the latter case it seems designed to teach, in the former to conceal.”. That was all. Now it came to pass, afterward, that He went through every city and village, preaching and bringing the glad tidings of the kingdom of God. That seeing, they might not see,— As much as to say, "Take this mark, among others, of the truth of my pretensions. And oh, consider that the men of the neighbourhood where Jesus chiefly taught were those denied the interpretation of the parable. Now it came to pass, afterward, that He went through every city and village, preaching and bringing the glad tidings of the kingdom of God. See App-107. Retail: $39.99. They heard the parables, and they sought the interpretation. 7 And some fell among thorns; and the thorns sprang up with it, and choked it. EXEGESIS: LUKE 15. Luke 8:12. "The New John Gill Exposition of the Entire Bible". Luke the Historian: The Gospel of Luke By Dr. Bob Utley, retired professor of hermeneutics (Biblical interpretation) TABLE OF CONTENTS A Word From the Author: How Can This Commentary Help You? Commentary on Luke 18:1-8 View Bible Text . I. How low would it go, do you suppose? THREE PARABLES. Greek. Surely if more had asked the question, more would have received the answer. Those by … Jesus Is Lord of the Sabbath. https:https://www.studylight.org/commentaries/vnt/luke-8.html. And so in this parable about the seed sown. "Abbott's Illustrated New Testament". BibliographyEdwards, Justin. "Commentary on Luke 8:10". BAR ES, "Ten pieces of silver - In the original, ten “drachmas.” Luke 15:8–10 The Parable of the Lost Coin 8 “ Or what woman , having ten silver coins , 1 if she loses one coin , does not light a lamp and sweep the house and seek diligently until she finds it ? NIV Quest Study Bible: The Question and Answer Bible, Hardcover. It sets the table for the grand third … Continue reading "Commentary on Luke 15:1-10" Gospel of Luke Commentary St. Ambrose of Milan Commentary on Luke Prologue Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 The parable of the soils. Because it is bringing forth fruit, why should He be hard upon it? And I am certain of this, that if it be possible for you to bring forth forty, fifty, or sixtyfold, the Lord will not be content with your thirtyfold. When the truth of God comes to a true heart--and God claims that the heart should be true, and if the heart is not true there is its condemnation already--when the word drops into the true heart, the true heart says, “I must keep that: I must mind what I am about, I must see to this thing or that,” and so it grows and grows. Hilda Bright. You must have been allowed to feel that you are stirred with the truest joy, and braced to labour best at your little tasks, while you welcome and keep before you the loftiest ideal of the method and the aim of work and being which God has made known to you.
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