Only God can change the heart (31:18; 31 … Jeremiah 13:23. l. 1. c. 7. sect. It is the tension between of To suppose this, would be to contradict the whole tenor of his writings, and to render insignificant and absurd all his invitations to … Can the Ethiopian change his skin, &c. — The word Cushi, here rendered Ethiopian, often signifies Arabian, in the Scriptures; Ethiopia being, by ancient writers, distinguished into Eastern (the same with Arabia) and Western Ethiopia. KJV: Jeremiah Chapter 13 [23] Can the Ethiopian change his skin, or the leopard his spots? Some think a creature called "the ounce", or "cat-a-mountain" is meant, whose spots are many, and of a blackish colour; but the description well agrees with the leopard, which is a creature full of spots, and has its name in the eastern languages, particularly the Chaldee and Arabic, from a word (o) which signifies "spotted", "variegated", as this creature is; so the female is called "varia" by Pliny (p), because, of its various spots; and these spots are black, as the Arabic writers in Bochart (q). saith the LORD." Their sins are aptly compared to the leopard's spots, which are many and natural, and difficult to get clear off. Proud member Change Language {{#items}} {{local_title}} (o) Vid. Compiled & Edited by BST & Crosswalk Staff, California - Do Not Sell My Personal Information. "can the Cushite, the Indian, change his skin?''. kung magkagayo'y mangakagagawa naman kayo ng mabuti, na mga bihasang gumawa ng masama. Jeremiah 13:23 KJV. Jeremiah 13:23 Context. KJ21. a creature full of spots, and whose spots are natural to it; and therefore cannot be removed by any means. The Linen Loincloth. Other Forerunner Commentary entries containing Jeremiah 13:23: Jeremiah 30:5-7 Matthew 8:1-2 Matthew 8:4 Jeremiah 13:22 : Jeremiah 13:24 >> The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. Jeremiah 13:23, ESV: "Can the Ethiopian change his skin or the leopard his spots?Then also you can do good who are accustomed to do evil." In the Misna F9 mention is made of Indian garments, with which the high priest was clothed on the day of atonement; upon which the gloss F11 is, that they were of linen of the country of India; and which is the land of Cush (or Ethiopia), as Jonathan Ben Uzziel interprets ( Jeremiah 13:23 ). Hist. Then may ye also do good, that are accustomed to do evil. Chapter 34). In the future, though far distant, he sets forth in prospect the purification of the people, comp. 13. Golium, col. 2459, 2460. All rights reserved. Commentary on Jeremiah 13:12-17 (Read Jeremiah 13:12-17 ) As the bottle was fitted to hold the wine, so the sins of the people made them vessels of wrath, fitted for the judgments of God; with which they should be filled till they caused each other's destruction. a person's nature reveals its self Cancel. 20 Lift up your eyes, and behold them that come from the north: where is the flock that was given thee, thy beautiful flock? KING JAMES VERSION (KJV) About this Quote. I. Anonymous. The completion in a perfectly renewed creation. 15. col. 2321, 2322. (t) "docti malefacere", Montanus; "edocti malefacere", Junius & Tremellius, Piscator; "qui edocti estis malum", Schmidt. Version. ASV. The meaning is that the apostate nation, symbolized by the dirty, unwashed loincloth will be "hidden," that is, in captivity in Babylon on the Euphrates River. Can the Ethiopian change his skin? Jeremiah 13:23 . The Targum renders it, the Indian; and so does the Syriac version. She has persistently wallowed in sin such a long time that there is no longer any hope of her changing. 34. Bible Language English. [then] may ye also do good, that are accustomed to do evil." A negative answer is required for both of these questions; and the meaning is simply that it is too late for Israel to change her ways. “Ethiopian … leopard”: The vivid analogy assumes that sinners cannot change their sinful natures. ((n) Phaleg. Salem Media Group. Jeremiah 13:23. its stating how can those who are evil do good. then may ye also do good, that are accustomed to do evil. Copyright © 2020, Bible Study Tools. 2. Jeremiah 23:1 "Woe be unto the pastors that destroy and scatter the sheep of my pasture! Thus said the L ord to me, “Go and buy yourself a linen loincloth, and put it on your loins, but do not dip it in water.” 2 So I bought a loincloth according to the word of the L ord, and put it on my loins. (i) Yoma, c. 3. sect 7. Now, in Jeremiah 13:1-7, the Lord has Jeremiah engage in an activity that carries an underlying meaning for the people of Jerusalem. II. 13:23. Yoma, fol. This fullness of illustration, often diffuse and inconsecutive, is exactly in harmony with Jeremiah' s subject. Nat. Jeremiah 13:23 Parallel Verses [⇓ See commentary ⇓] Jeremiah 13:23, NIV: "Can an Ethiopian change his skin or a leopard its spots?Neither can you do good who are accustomed to doing evil." Jeremiah 3:18 sqq. 1. Heb. Jeremiah 13:23. Jeremiah 13:24. Book of Jeremiah Summary The Short Story. Jarchi interprets the word here by "the moor", the blackamoor, whose skin is naturally black, and cannot be changed by himself or others; hence to wash the blackamoor white is a proverbial expression for labour in vain, or attempting to do that which is not to be done: or the leopard his spots? 22 And if thou say in thine heart, Wherefore come these things upon me? 13:20-27 is a warning of what will happen if they do not repent. Can the Ethiopian change his skin, or the leopard his spots? 2 So I got a girdle according to the word of the Lord, and put it on my loins. The word here used signifies such marks as are made in a body beat and bruised, which we call black and blue; hence some render it "livid", or black and blue spots (r); and these marks are in the skin and hair of this creature, and are natural to it, and cannot be changed; and it is usual with other writers (s) to call them spots, as well as the Scripture: then may ye also do good, that are accustomed to do evil; signifying that they were naturally sinners, as blackness is natural to the Ethiopian, and spots to the leopard; and were from their birth and infancy such, and had been so long habituated to sin, by custom founded upon nature, that there was no hope of them; they were obstinate in sin, bent upon it, and incorrigible in it; and this is another reason given why the above calamities came upon them. Jeremiah 13-23 King James Version (KJV). (translation: Tagalog: Ang Dating Biblia (1905)) then may ye also do good, that are accustomed to do evil. Find Top Church Sermons, Illustrations, and PowerPoints for Preaching on Jeremiah 22:13-23. 13 Thus saith the Lord unto me, Go and get thee a linen girdle, and put it upon thy loins, and put it not in water. It really means that: Man’s heart is in bondage to sin (Jeremiah 17:9-10, Romans 8:7-8) De Arte Atnandi, l. Please enter your email address associated with your Salem All-Pass account, then click Continue. What is figuratively expressed in the above metaphors is more plainly signified by being "accustomed" or "taught to do evil" (t); which denotes a series and course of sinning; a settled habit and custom in it, founded on nature, and arising from it; which a man learns and acquires naturally, and of himself, whereby he becomes void of fear and shame; and there is a good deal of difficulty, and indeed a moral impossibility, that such persons should "do good": nothing short of the powerful and efficacious grace of God can put a man into a state and capacity of doing good aright, from right principles to right ends, and of continuing in it; for there is no good in such men; nor have they any true notion of doing good, nor inclination to it, nor any ability to perform it: in order to it, it is absolutely necessary that they should first be made good men by the grace of God; that they should be regenerated and quickened by the Spirit of God; that they should be created in Christ Jesus unto good works, and have faith in him; all which is by the grace of God, and not of themselves. Jeremiah chapter 13 KJV (King James Version) 1 Thus saith the LORD unto me, Go and get thee a linen girdle, and put it upon thy loins, and put it not in water.. 2 So I got a girdle according to the word of the LORD, and put it on my loins.. 3 And the word of the LORD came unto me the second time, saying,. Jeremiah 13:23: A Natural Impossibility: D. Young : Jeremiah 13:23: An Awful Condition Indeed: S. Conway : Jeremiah 13:23: An Impossibility Made Possible: Alexander Maclaren: Jeremiah 13:23: Custom in Sin Exceeding Dangerous: T. Herren, D. D. Jeremiah 13:23: Effects of Habit: Jeremiah 13:23: Evil Habits a Great Difficulty to Reformation of Life: Homilist: Jeremiah 13:23 Jeremiah 13:23 (King James Version) A.F.V ... simile is constantly dismissed almost before it has been fully presented to the mind in order that he may declare his meaning in plain and unvarnished prose. then may ye … (m) "Andromedam Perseus nigris portarat ab Indis". לְמָוֶת, tsalmavet), see the notes on Jer 2:6. (Jeremiah 13:23)? Castel. Hist. (s) Vid. The term in Greek is actually an epithet meaning “burnt face.” Jeremiah 13:23 tn Heb “Can the Cushite change his skin or the leopard his spots? Can the Ethiopian change his skin? 1, cited above. So, here’s the first part of Jeremiah’s symbolic activity. Commentary on Jeremiah 23:9-22 (Read Jeremiah 23:9-22 ) The false prophets of Samaria had deluded the Israelites into idolatries; yet the Lord considered the false prophets of Jerusalem as guilty of more horrible wickedness, by which the people were made bold in sin. It jumps back and forth through time, and includes different kinds of material: prophecies attributed to Jeremiah regarding Judah's doom, stories about Jeremiah himself, and poetic passages attributed to Jeremiah about the bloody fate of other nations. Can the Ethiopian change his skin, or the leopard his spots? Juvenal. l. 8. c. 19. Can the Ethiopian change his skin, or the leopard his spots? Jeremiah 13:23. Jeremiah 13:23, Answer Save. &c.] Or, "the Cushite"; either, as the Arabic version, the "Abyssine", the inhabitant of the eastern Ethiopia; properly an Ethiopian, as the Septuagint and Vulgate Latin versions render it; or, the "Chusean Arabian"; the inhabitant of Arabia Chusea, which was nearer Judea than the other Ethiopia, and better known, and which were of a dark complexion. Jeremiah 13:23 "Can the Ethiopian change his skin, or the leopard his spots? l. 4. c. 2. col. 215, 216. l. 8. c. 17. Jeremiah 13:23 An Impossibility Made Possible Jeremiah 14:7-9 Triumphant Prayer Sermon Excerpt (Maclaren's comment on Jer 14:9): And the final plea is the appeal to the perennial and essential relationship of God to His Church. III. Jeremiah had maintained in Jeremiah 13:23 the incorrigibility of the people. then may ye also do good, that are accustomed to do evil, God was not just talking to the nation of Judah, God was talking to US! (k) In T. Bab. 9. p. 150, 151. Jeremiah 13:23 (WYC) If a man of Ethiopia may change his skin (colour), either a leopard may change his diversities, and ye may do well, when ye have learned evil. Browse Sermons on Jeremiah 22:13-23. ((l) De Vestitu Sacerdot. There is a real paradox between the "hear and do" (cf. Like the spots in a leopard, it is in their nature. Jeremiah 13:23 Can the Ethiopian change his skin, or the leopard his spots? 21 What wilt thou say when he shall punish thee? The metaphors used in this text fitly express the state and condition of men by nature; they are like the Ethiopian or blackamoor; very black, both with original and actual sin; very guilty, and very uncomely; and their blackness is natural to them; they have it from their parents, and by birth; it is with them from their infancy, and youth upwards; and very hard and difficult to be removed; it cannot be washed off by ceremonial ablutions, moral duties, evangelical ordinances, or outward humiliations; yea, it is impossible to be removed but by the grace of God and blood of Christ. But here an inhabitant of the latter, that is, of Ethiopia properly so called, seems evidently to be meant, the people of that country, which lay south of Egypt, … Relevance. then may ye also do good, that are accustomed to do evil. 16 Answers. At first glance, The Book of Jeremiah has no real order to it. The unchangeableness of character, especially of faults. then may ye also do good, that are accustomed to do evil. In this verse we are reminded that, those who are used to being bad cannot readily change their behavior as they are accustomed to bahaving badly. We'll send you an email with steps on how to reset your password. ... what the be responsive to God is asserting you need to commence on the initiating and study a sprint below to get the meaning....right here: -----... 119:a million - Blessed [are] the undefiled interior the way, who walk interior the regulation of the LORD. The Lord then explains the significance of it in Jeremiah 13:8-11. 13:15) and the inability to change of Jer. (Only if a man of Ethiopia can change his skin colour, or if a leopard can change his spots, then can … (2) Another interpretation suggested by Dummelow is also plausible, perhaps even more so, than No. KJV: King James Version . they can't do good. (p) Nat. Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. But these leaders have destroyed their … From the conclusion of Jeremiah 13:27 it is seen, that he understands this only of the Israel of the present. Can the Ethiopian change his skin, or the leopard his spots? JEREMIAH 13:23 “can a leopard change his spots” KING JAMES VERSION (KJV) TRANSLATION, MEANING, CONTEXT. The great hope for individual renewal. Jeremiah 13:23 23 Can the Ethiopian change his skin, or the leopard his spots? The first strophe is the hopeless call of the prophet for repentance on the part of God's people and Jer. Article Images Copyright © 2020 Getty Images unless otherwise indicated. Satyr. If there is none that doeth good, then we all are accustomed to do evil. then may ye also do good, that are accustomed to do evil. JEREMIAH 13:23. (r) "liventee maculas suas", Junius & Tremellius. ; For the association of the term with exile see Isa 9:2 (9:1 HT). then may you also do good, that are accustomed to do evil. Jeremiah 13:23 - Makapagbabago baga ang Etiope ng kaniyang balat, o ang leopardo ng kaniyang batik? par 1. l. 3. c. 7. col. 786, 787. This paper examines the meaning and importance of Jeremiah 13:23 critically. Jer. Read Ethiopian and leopard and Jeremiah 13:23 - 'English: King James Version' translation - Can the Ethiopian change his skin, or the leopard his spots? In this verse we are reminded that, those who are used to being bad cannot readily change their behavior as they are accustomed to bahaving badly. Like the spots in a … Plin. Can the Ethiopian change his skin, or the leopard his spots? for thou hast taught them to be captains, and as chief over thee: shall not sorrows take thee, as a woman in travail? (q) Hierozoic. 1 decade ago. The shepherd is a common metaphor for Israel’s civil and spiritual leaders (Psalm 78:70-72; Ezek. Can the Ethiopian, &c.— Jeremiah does not mean hereby to express the absolute impossibility of a moral change; such as that in nature, whereof he speaks. and it is highly probable, that, in the time of Jeremiah, no other India was known by the Jews but Ethiopia, or Arabia Chusea, and no other black people but the inhabitants thereof, or any other than the Arabians; and, as Braunius (l) observes, it need not be wondered at, that with the Jews, in those times, Ethiopia and India should be reckoned the same country; when with the ancients, whatever was beyond the Mediterranean sea, as Arabia, Ethiopia, and even Judea itself, was called India; so Joppa, a city of Phoenicia, from whence Andromeda was fetched by Perseus, is by Ovid (m) said to be in India; so Bochart (n) interprets the words of the Saracens or Arabians, who are of a swarthy colour, and some black; and indeed have their name from the same word the raven has, which is black; and particularly the inhabitants of Kedar were black, one part of Arabia, to which the allusion is in Sol 1:5.

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