7 “For the Lord God does nothing. It aggravates Israel's sin, that God is not about to inflict judgment, without having fully warned the people, if haply they might repent. Christ's crucifixion to the End Time prophecies. ( A) without revealing his secret. “Amos shows that the offering the Lord most cares for is a righteous life–the sacrifices of animals lose their meaning if offered as substitutes for personal righteousness” (Bible Dictionary, “Amos”). ... 1,700 Key Words that Unlock the Meaning of the Bible. The Lord will repay both kingdoms for such conduct as this. Surely the Sovereign LORD does nothing without revealing his plan to his servants the prophets. Amos 3:7 Surely the Lord GOD does nothing without revealing His plan to His servants the prophets. Amos 3:12 Parallel Verses [⇓ See commentary ⇓] Amos 3:12, NIV: "This is what the LORD says: 'As a shepherd rescues from the lion's mouth only two leg bones or a piece of an ear, so will the Israelites living in Samaria be rescued, with only the head of a bed and a piece of fabric from a couch.'" The statement concerning Judah has been interpreted in different ways, because the meaning of רד is open to dispute. (Romans 8:3-4) Our Banner was created with this in mind as the Scripture Amos 3:7. 4. Please enter your email address associated with your Salem All-Pass account, then click Continue. 6 Shall a trumpet be blown in the city, and the people not be afraid? Exploring the Meaning of Amos 3 By Helen Kennedy . Our God is a God of love and mercy, but He is also a God of justice and righteous judgement, and when His people, who are called by His name, are sinful, idolatrous, disobedient and rebellious, the inevitable result is their justified punishment. 2. shall there be evil in a city, and the LORD hath not done it? He is not to be confused with Amoz (“stout, strong”), the father of Isaiah (Isaiah 1:1). —, Surely the Lord GOD will do nothing, but he, Keil and Delitzsch Biblical Commentary on the Old Testament. The meaning therefore is, to strive eagerly after what is empty or vain; synonymous with râdaph, to pursue. Against the whole family which I brought up from the land of Egypt: Israel’s rejection and disregard of God was all the more inexcusable in light of God’s great deliverance. Amos 3:7, KJV: "Surely the Lord GOD will do nothing, but he revealeth his secret unto his servants the prophets." 15:1] John W. Ritenbaugh The Covenants, Grace, and Law (Part Eleven) A church cannot serve two masters. Surely the Lord GOD will do nothing, but he reveals his secret to his servants the prophets. Author - Date: The author of the prophecy is identified as Amos, a shepherd of Tekoa (1:1), a small village 10 miles south of Jerusalem. Complete Concise Chapter Contents. A better representation of the words of Amos 3:7 would be expressed this way: God's purposes are fulfill by revealing to true prophets His Divine Council. Amos asks rhetorical questions and makes a conclusion, vv. 5 Can a bird fall in a snare upon the earth, where no gin is for him? Bible Gateway Recommends. TRANSLATION, MEANING, CONTEXT To get what Amos 3:7 means based on its source text, scroll down or follow these links for the original scriptural meaning , biblical context and relative popularity. A stupid, senseless, heedless people, are, in this chapter, called upon to take notice, I. Amos 3:7. Home (English) » Satellite List » 4.0° West - Amos 3 / 7 Frequency and Channel List 4.0° West - Amos 3 / 7 Frequency and Channel List Amos 3 / 7 - 4. It is used, therefore, as a figurative representation, not of vain hopes and ideals, that cannot possibly be reached, but of that destruction which Israel is bringing upon itself. Amos 3 . Upon Jacob, or Israel of the ten tribes (as in Hosea 10:11), He has to perform a visitation, i.e., to punish it according to its ways and its deeds (cf. Judgment is coming, but the Lord graciously warned the nation in advance through His prophets (e.g., Noah, Genesis Chapter 6; Abraham, Genesis Chapter 18). 1. The Holy Spirit spoke by the prophets of old and God has given His Church the mandate to spread the Good News. נאמן, firm, faithful, trustworthy; the opposite of râd. Hosea 4:9). (Note: Calvin explains סבבני correctly thus: "that He (i.e., God) had experienced the manifold faithlessness of the Israelites in all kinds of ways." : "So He inflicted not on Egypt any plagues by the hand of Moses, but He first forewarned Pharaoh and the Egyptians by him; nor the sufferings by the Ammonites, Midianites and Philistines, related in the Book of Judges, but He foremonished Israel by Joshua Jos 23:12-16; Joshua 24:19-20; nor did He inflict on the Jews that destruction by Titus and the Romans, but He foremonished them by Christ Luke 19:42-44 and the Apostles. In Proverbs 9:1 the lying and deceit of Israel are more fully described. Does a bird fall to the ground if it hasn’t been hit with a stone? Amos’ name means “burden” or “burden-bearer”. Does a young lion growl with pleasure if he hasn’t caught his supper? shall one take up a snare from the earth, and have taken nothing at all? will a young lion cry out of his den, if he have taken nothing? The Lord will do nothing, but he revealeth, The lion hath roared, who will not fear? 3-8. Qedōshı̄m is used of God, as in Proverbs 9:10 (cf. This is clearly an illusion to Egypt, ruled by Pharaoh – which means “Great House.” Isaiah 19:4; 2 Kings 19:4). These days we frequently hear on the radio verse 7 quoted out of context. Prophecy: a disclosure of God’s secrets. 0 ° West YHWH addresses the nation, v. 2 3. This actually took place during the reign of Hoshea, who endeavoured to liberate himself from the oppression of Assyria by means of a treaty with Egypt (2 Kings 17:4). All rights reserved. Hear this word that the LORDhas spoken against you, O children of Israel, against the whole family which I brought up from the land of Egypt, saying: “You only have I known of all the families of the earth; Therefore I will punish you for all your iniquities.” a. —, The Lord God hath spoken, who can but prophesy? Amos 3:7. Surely the Lord God will do nothing In the world, in a nation or city; no remarkable event has happened, or shall happen, to the sons of men: but he revealeth his secret unto his servants the prophets; what he willed and determined to do, which was a secret in his own breast, till revealed; and this generally, and for the most part, he makes known to those that fear and serve him; and especially to whom he employs in public service, as his prophets and ministers, previous to his accomplishment of it: thus he revealed to Noah the drowning of the old world by the flood; to Abraham the burning of Sodom and Gomorrah; and to the same servant and friend of his the affliction of his posterity four hundred years in a strange land, and then to be brought out with great substance; to Abijah the Shilonite the rending of ten tribes from the house of David; to Jeremiah the seventy years' captivity of the Jews in Babylon; to Isaiah their deliverance from thence, through Cyrus by name; to Daniel the four monarchies, the nature, rise, and fall of them; and to John, the disciple of Christ, all the material things that should come to pass, relating to the church and world, from the first times of the Gospel to the second coming of Christ; which that book is a revelation of that bears that name; see ( Genesis 18:17 ) ; and so that grand affair, which God has brought about in the world, the salvation of his people by his Son, which was a secret hid in his heart before the world began, this he revealed to his servants before it was effected; not only the scheme of it, but the author of it, whom he very early gave notice of; and who was spoken of by the mouth of all the prophets, from the beginning of the world; declaring who and what he was, the Son of God; that he should be incarnate, and born of a virgin; when he should appear, and where, and in what part of the world; also in what way and manner he should obtain salvation, by his obedience and sufferings; and all the circumstances relating thereunto are most minutely and exactly declared by him. Jehovah has a trial with Judah, i.e., He has to reprove and punish its sins and transgressions (Hosea 4:1). I. God and the prophet (or God’s revelations to the prophet). The people of Syria shall go captive to Kir,” Says the LORD. Amos 3:7 "Surely the Lord GOD will do nothing, but he revealeth his secret unto his servants the prophets." 3 Families, dynasties, kingdoms, etc. Indeed, the Sovereign LORD never does anything until he reveals his plans to his servants the prophets. Amos 1 and Amos 2 feature a series of prophetic judgments against the nations, beginning with Israel’s enemies, then stunningly announcing that Israel herself is the chief offender. to his servants the prophets. The same word signifies "secret" and "secret counsel with a friend." Copyright © 2020, Bible Study Tools. NKJV, Abide Bible, Red Letter Edition, Comfort Print: Holy Bible, New King James Version. Therefore the fault which the ungodly find with them is groundless (1Ki 18:17). Yea, God reveals unto his saints in common the secret of his purposes, respecting their election, redemption, and regeneration, which is made known in the effectual calling; and of the blessings of his grace in the covenant, and also of his providences; and of his love, grace, and mercy; and of his Gospel, and the mysteries of it; thus he deals with them as his friends, rather than as his servants; see Psalm 25:14. Yea, God reveals unto his saints in common the secret of his purposes, respecting their election, redemption, and regeneration, which is made known in the effectual calling; and of the blessings of his grace in the covenant, and also of his providences; and of his love, grace, and mercy; and of his Gospel, and the mysteries of it; thus he deals with them as his friends, rather than as his servants; see ( Psalms 25:14 ) ( John 15:15 ) . But just as the attitude of Judah towards God is described more mildly than the guilt of Israel in Hosea 11:12, so the punishment of the two is differently described in Hosea 12:2. 1 Hear this word that the Lord hath spoken against you, O children of Israel, against the whole family which I a brought up from the land of Egypt, saying,. 4 Will a lion roar in the forest, when he hath no prey? Amos chapter 3 KJV (King James Version) 1 Hear this word that the LORD hath spoken against you, O children of Israel, against the whole family which I brought up from the land of Egypt, saying,. For three transgressions of Da… 3-7 Do two people walk hand in hand if they aren’t going to the same place? So neither will He bring that last destruction on the world, without having first sent the prophets and Angels, who, sounding with the seven trumpets, shall proclaim it throughout the world" Revelation 8:2. unto his servants—who being servants cannot but obey their Lord in setting forth His purpose (namely, that of judgment against Israel) (Jer 20:9; Eze 9:11). "All the day," i.e., continually, it multiplies lying and violence, through the sins enumerated in Hosea 4:2, by which the kingdom is being internally broken up. Cross references. עם, as in many other cases where reciprocal actions are referred to, standing towards or with a person: see Ewald, 217, h. קדושׁים נאמן, the faithful, holy God. Amos 2 Amos 4 Chapter 3. Judgments against Israel. The UBS, A Translator's Handbook on the Book of Amos, sees 3:1-2 as a summary statement concluding chapters 1-2 (p. 55). Amos 3:7 : Gen. 18:17; [Jer. Luther's rendering, "but Judah still holds fast to its God," is based upon the rabbinical interpretation of רוּד, in the sense of רדה, to rule, which is decidedly false. Amos 3:7 Context. Amos 3:3-6 contains seven consecutive questions. (h) God does not deal with the Israelites as he does with other people: for he always warns them before of his plagues by his Prophets. Amos 3:7 (7) Surely the Lord G OD does nothing, Unless He reveals His secret to His servants the prophets. 9-10, 11-15. Amos lived and prophesied in Jeroboam’s time, about A.M. 3150, and these threatened judgments began to come upon Israel when the conspiracies and usurpations of Shallum, Menahem, &c. filled all with blood and confusions, about A.M. 3177. Amos 3:7, NASB: "Surely the Lord GOD does nothing Unless He reveals His secret counsel To His servants the prophets." It cannot peacefully coexist with truths and falsities. Joshua 24:19), as an intensive pluralis majestatis, construed with a singular adjective (cf. Amos 3:7 in all English translations. Retail: $39.99. The distinguishing favours of God to us, if they do not restrain from sin, shall not exempt from punishment. (9-15) Commentary on Amos 3:1-8 (Read Amos 3:1-8). Amos 3:6 Shall a trumpet be blown in the city, and the people not be afraid? a. But I will send a fire into the house of Hazael, Which shall devour the palaces of Ben-Hadad. Finally, while there are both men (Acts 13:1) and women (Acts 21:9) in the New Testament church who are rightly called prophets, God's revelation through His servants "the prophets" ended with John the Baptist (Matthew 11:13). רעה רוּח is not to entertain one's self on wind, i.e., to take delight in vain things; but רעה means to eat or graze spiritually; and rūăch, the wind, is equivalent to emptiness. Our Price: $27.99 Save: $12.00 (30%) Buy Now. i. p. 164 transl., where he refutes the current opinion, that the words refer to two different parties in the nation, viz., an Assyrian and an Egyptian party, and correctly describes the circumstances thus: "The people being severely oppressed by Asshur, sometimes apply to Egypt for help against Asshur, and at other times endeavour to awaken friendly feelings in the latter."). (1-8) The like to other nations. Amos 3:3-8 "A lion has roared" concludes the section that began with "The Lord roars from Zion" ().The Lord, "the Lion of the tribe of Judah" (Revelation 5:5), has roared against Israel to take heed.When a lion roars, anyone within hearing distance should change the direction of his path, especially if the lion is very close!. and Exploring the Meaning of Amos 3 中文 čeština Nederlands français ქართული ენა Deutsch italiano 日本語 한국어 português Pyccĸий … קדים, the east wind, in Palestine a fierce tempestuous wind, which comes with burning heat from the desert of Arabia, and is very destructive to seeds and plants (compare Job 27:21, and Wetzstein's Appendix to Delitzsch's Commentary on Job). To want to live with both and to seek a compromise will cause the church to be laid to waste.
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